turning your thesis into a book

This is a great post on how to turn your thesis into a book, and very timely for me as it is what I am doing right now. I haven’t taken all of Pat’s advice (I’m working on a full manuscript without a contract, for example) but her tips on rewriting are very useful. Her post has reminded me that I’m writing for a specific genre – ethnography, quite different from a thesis in social anthropology – which has particular conventions that I need to follow, and inspired me to completely rewrite my introduction and conclusion with a new audience in mind. Now, if only I could churn out 2,000 words a day …

patter

Lots of people want to turn their thesis into a book. This is not always possible – not all theses make good books. But it may also not be desirable. Some disciplines revere the scholarly monograph so writing one may be very good for the career. But others hold the peer reviewed journal article as the gold standard; in such cases, it may be better to get stuck into turning the thesis into a set of papers, rather than sweating over a manuscript. However, if you do want to do the book business, then you have to think about what the common advice – this book is not your thesis – actually means.

The first and most important difference relates to purpose.

The thesis is a text which is written to be examined and evaluated. As such, it follows a particular form, and the writing has to do particular kinds…

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How I use social media in teaching III: In the classroom

In this final post in a series on how I use social media in teaching I focus on what I do in the classroom. I’ll begin with a summary of my learning and teaching philosophy, which I include in course outlines:

This course combines lectures and films with interactive tutorials in a format designed to guide students through the major topic areas and encourage discussion. The emphasis is on collaborative learning through dialogue and active participation rather than passively listening to lectures. Lectures will utilise various forms of technology (Blackboard, Twitter) in order to encourage in-class participation so students are welcome to bring smartphones, iPads, netbooks or laptops to class.

In future this will be followed with a caveat based on recent research carried out by Faria Sana, Tina Weston and Nicholas Cepeda (2013) which found that in-class use of laptops hinders classroom learning for both users and nearby peers. I will still encourage people to bring technologies to class but recommend that they read this article and try to stay off Facebook and other distractions during class (unless I have specifically asked them to look at something online).

Like most lecturers, I usually show a relevant YouTube clip or a TED talk (TED-Ed is a great tool for the classroom) during class, which I embed within Blackboard so students can view them again in their own time. I also add extra relevant links (YouTube, blogs, websites) to Blackboard for those students who are really keen on the subject and want to find out more. I do not expect students to watch anything extra that I have not shown in class, but I do want to inspire them to check out interesting anthropological content when they are browsing the web in their own time.

In large classes (300+ students) I use a ‘virtual lecture hall tool’ on Blackboard. This is what I have called the Course Blog function within Blackboard (although I am sure I could probably come up with a better title for it!). It is a way for students to ask a question without having to raise their hands and speak up in front of everyone, which can be daunting for some. Students can post questions here during lectures and I set aside time to look at the questions – usually when I am showing a YouTube clip or TED talk – and respond to them either straight away or at the beginning of the next lecture.

When I respond I just address the question; I don’t look for the person who asked it. To start with I tried to engage with students by naming and looking for the authors of questions (students cannot post anonymously to Blackboard) but found that doing so discouraged some from using the tool – they wanted to remain as anonymous as possible. I only answer questions in class and do not post replies or monitor the ‘virtual lecture hall tool’ outside of the lecture situation.

I use other social media (such as Facebook) as objects of study. Facebook is a great topic with which to explore anthropological concepts and one which resonates with students. However I do not use Facebook as a vehicle to communicate with students. I have found that students usually create their own group Facebook pages for courses, which I do not participate in or view. I think it is good for students to have a space to ask one another questions and discuss course content that is not monitored by lecturers or tutors – kind of like a virtual library corner.

I would be interested to hear from others  – teachers and students – about experiences with social media in teaching. I’m sure I could learn a lot from your practices!

How I use social media in teaching Part II: Wikis on Blackboard

As I mentioned in my first post on using social media in teaching, I use Twitter (and all social media tools) within Victoria University’s Blackboard learning system. This is because students all have access to Blackboard, to campus computers, and to the internet on campus. I don’t expect students to sign up to platforms such as Twitter just for my courses. Also, while many of them do own smartphones, iPads, and laptops, I do not assume that they can all afford (or want) to. Blackboard has a clunky interface and is not the sexist learning environment out there – and student feedback indicates that they don’t particularly like it – but keeping everything ‘in house’ for me is a way of ensuring ease of access.

Tutorial Group Wikis on Blackboard

I teach a large introductory anthropology course and this year adopted a new learning approach to tutorials inspired by Mike Wesch’s World Simulation. I like students to be active participants in tutorials, which I believe should be distinct from lectures in style and content. Rather than summarising set readings or reviewing the lectures, during tutorials each I have each group engage in a collaborative task to help students learn to use the concepts presented and to prepare for their assessed coursework.

I assign each tutorial group to an area on a map of the world and students collectively research and become experts on a real-world cultural group (such as the Trobriand Islanders). Each student chooses a particular aspect of culture to research (e.g., religion or systems of trade and exchange – the list of aspects they choose from aligns with my weekly lecture topics) and works with one or two others to learn all they can about that aspect as it relates to their cultural group. In this way, tutorial groups build a full ethnographic description of the cultures they are assigned. Each student then writes an ethnographic essay based on their aspect of culture which is individually assessed – this is not a form of group assessment.

Wikis are an important part of this collaborative tutorial task for two reasons:

1. Wikis contain a crowdsourced list of relevant references.
This is a research exercise and students are expected to find at least one unique academic resource on their aspect of culture. I encourage them to share relevant resources (by listing the full reference and providing a brief summary of its contents) on their group’s Wiki on Blackboard. When everyone in the tutorial group does this, they build a collective repository of approximately 20 resources they can draw on for their ethnographic essays and other coursework.

2. Wikis become a valuable resource for their coursework.
Part of the essay requires students to discuss how the particular aspect of culture they are focusing on is integrated with the other aspects of their cultural group (e.g., the role of religion in systems of trade and exchange). They do this by participating in tutorials on a weekly basis. The Wiki lets them continue these conversations and work on their essays outside of the classroom setting. When everyone shares their research findings on the Wiki, they collectively build a full ethnographic description of the cultural group they are studying. The Wiki becomes their first ‘go-to’ place when they write their individual essays and prepare for other assignments.

2013 was the first year our class worked with Wikis and I received some wonderfully critical and constructive feedback from students about how to ‘tweak’ the exercise for next year. I am currently processing this feedback and rewriting the collaborative tutorial group instructions for 2014.

Do you (as a student or teacher) work with Wikis on Blackboard? What have your experiences been? What might you do differently (or keep the same) in the future?

How I use social media in teaching Part I: Twitter

In an earlier post I discussed why I use social media in teaching: as a pedagogical tool, and for my own professional development. In this post (the first in a series on how I use social media in teaching) I focus on how I use Twitter.

Until recently, I have not had much luck in using Twitter as a teaching tool within the classroom. In 2011 I experimented with Twitter as a backchannel for students in a small 300-level (third year) anthropology class. I set up a class account, which I used, and embedded the Twitter stream in Blackboard for everyone to see. I tweeted during lectures to show them the difference between thick and thin tweets (as David Silver describes it) and encouraged them to set up their own Twitter accounts. I designed in-class activities that involved composing 140-character questions and tweeting them to the authors of the films and articles we were watching and reading at the time. (The authors were all anthropologists I followed on Twitter, and I checked with them beforehand to make sure they were happy to receive and respond to student tweets.) I also monitored the class account and class hashtag during and outside lectures so I could respond to any student queries or comments.

Despite my efforts, it did not take off. The students just weren’t into it. As one student put it, they felt that Twitter was for “old people” like me.

Today I still embed my Twitter stream in Blackboard (using my own account rather than a class account) but I don’t encourage students to set up their own accounts or tweet questions to me during class. Instead, I talk about Twitter during lectures and draw their attention to my Twitter stream to model how I use this form of social media as an anthropologist. Most of the time they are astonished to find that I follow hundreds of anthropologists on Twitter and that we tweet about things other than what we had for lunch.

I have had more success with Twitter at Honours level. As I mentioned in a recent post, students live-tweeted from our recent Anthropology and Agency Honours Student Conference. They seemed to enjoy the experience and the interested generated within the wider academic community about their research (which they are keen to collate into a journal and make publicly available later this year).

For me, Twitter is most useful as a way to find out about current research, to engage in conversations about teaching practice, and to source new lecture material. In future I might try using Twitter to “co-construct” lecture content (an approach described by Daniela Retelny, Jeremy Birnholtz and Jeffrey Hancock), but based on my past experiences I think this would be best suited to a smaller, 300-level or above class.

There is quite a bit of information available on teaching with Twitter (e.g., Teaching with Twitter by Stephanie Hedge on Inside Higher Ed, and this guide on Web 2.0/3.0 Teaching from Dartmouth College Library). I am keen to hear how others – especially students – use Twitter in a university setting. What has worked for you? What hasn’t worked?

Changing India: From Decolonization to Globalization Conference 2013

I am looking forward to the inaugural conference of the New Zealand India Research Institute, which starts tomorrow. The conference theme is Changing India: From Decolonization to Globalization and it will critically examine the changes that have taken place since Independence.

I am just putting the finishing touches on the following paper, which I plan to develop into a journal article:

Bastis as “forgotten places” in Howrah, West Bengal, India

Abstract:
Kolkata’s poverty is world-famous. Howrah, located on the opposite side of the Hoogly river and Kolkata’s twin city, fares worse. Howrah’s bastis (slums) have been described as “deplorable”, “dirty”, “filthy” and “overcrowded” since the late 1800s. India’s recent rapid economic growth has not improved the lives of those living in poverty – many of whom are Muslim – in Howrah’s bastis. This paper argues that Howrah’s bastis are “forgotten places”, historically and politically constructed habitats that are neglected, but nevertheless deeply inhabited, by the state (Lee & Yeoh, 2006: Fernandes, 2010). In these bastis, services that are the responsibility of the state – such as access to civic amenities – are not adequately provided for. It discusses how such “forgotten places” leave a gap that NGOs and grassroots organisations try to fill, and draws on ethnographic fieldwork to describe the efforts of Howrah Pilot Project, an organisation that runs grassroots-level development initiatives in one of Howrah’s bastis. Such organisations can be viewed as a response to processes of ‘active forgetting’ but need to be augmented by a responsive state in order to achieve meaningful, long-term, beneficial change.

Check out the rest of the NZIRI 2013 Conference Programme to see what else people will be talking about.

AnthroPod: The SCA Podcast

Seems I’m not the only one who likes the name anthropod!* The Society for Cultural Anthropology has recently launched a podcast series dedicated to interviewing cultural anthropologists about their work and experiences in the field.

The two podcasts available so far feature interviews with Michael Fisch (episode 1) about his research on commuter train suicides in Tokyo, and Richard Handler (episode 2) about how he helped to found the graduate Global Development Studies programme at the University of Virginia. Both Fisch and Handler have recently published articles on these topics in the journal Cultural Anthropology, and the podcast links to those articles (one is available through open access, the other is behind a paywall).

I was pleased to discover that the interviews don’t simply repeat what is in the articles; instead they provide the anthropologists with an opportunity to talk about their work in a more informal manner. I enjoyed hearing them enthuse about their work, discuss the challenges of fieldwork, and talk about how they developed their research projects and theoretical frameworks. Prof. Handler’s interview in particular was thought-provoking because of my own research interests in development, and like him I have found a lot of anthropology students are keen to work in the field of development.

The SCA promises more podcasts featuring interviews like this as well as shorter snippets explaining what anthropology is and what anthropologists do. If these first two are anything to go by, I will be a regular subscriber.

* anthropod: a term sometimes used in science fiction to describe humanoid alien beings. (That’s where I came across it, at any rate!)

Live-tweeting at academic conferences

With the Anthropology and Agency Honours Student Conference taking place at Victoria University this Monday, I have been thinking about how we could use Twitter. I crowdsourced a hashtag for the conference on Twitter (#AAHSC thanks to @prancingpapio) and in last week’s class mentioned that they would be welcome to use it to tweet from the conference. I like making anthropology public and this seemed like a good way for me and my students to share research findings, get the hang of live-tweeting, and practice presenting anthropology to a wider audience on Twitter as well as at the conference.

After class finished I remembered last year’s #Twittergate. I’m not sure what sparked it but in September and October 2012 academics used this hashtag to debate the ethics and etiquette of tweeting and blogging live from academic conferences (journalist Steve Kolowish from Inside Higher Ed summarises the debate which led The Guardian’s Ernesto Priego to list 10 rules for live-tweeting from academic conferences). Issues raised during the debate included privacy, control over ‘publishing’ unpolished ideas and research findings, accuracy of information, and respect (‘academic assholes’ use Twitter too).

Having followed some conferences from afar through hashtags on Twitter, I can appreciate why some don’t like live-tweeting. There is a real skill to summarising someone’s research ideas clearly, concisely, respectfully, and in a way that makes sense to those not at the conference. This is a skill I want to develop myself and in my students.

I want to encourage good live-tweeting habits at #AAHSC – basically all of the ‘do’s’ on Vanessa Varin’s excellent crowdsourced article on live-tweeting etiquette. When I open the conference I will inivte the audience to tweet using #AAHSC and briefly go over Varin’s list (which includes clearly identifying speakers, using Twitter handles, and careful listening). I plan to use Storify to collate the tweets after the event.

What ethics and practices do you follow when live-tweeting from conferences?

Why I use social media in teaching

I used social media a lot while I was working on my PhD. I visited blogs dedicated to the joys and pains of thesis writing (such as The Thesis Whisperer), used the Twitter chat channel #PhDchat to connect with others working off-campus most of the time like I was, and surfed YouTube channels looking for interesting videos related to anthropology. I came across a short video called A vision of students today by cultural anthropologist Michael Wesch which revolutionised the way I thought about social media and why I should use it as a teacher.

I sought Wesch out on other social media platforms and was struck by his approach to new media and philosophy of anti-teaching:

“Anti-teaching is about inspiring good questions. Since all good thinking begins with a good question, it struck me that if we are ultimately trying to create “active lifelong learners” with “critical thinking skills” and an ability to “think outside the box” it might be best to start by getting students to ask better questions.”

Wesch goes on to note that many students – especially those in large introductory classes – rarely ask ‘good’ questions and instead ask questions like ‘what do I need to know for this test?’ I have heard this a lot and it always makes my heart sink a little. I know studying is hard, especially when you have to juggle full-time study with work and family committments, but to me this question feels like another way of saying ‘I want to make sure I don’t accidentally learn too much so please tell me exactly what you want to see in my work.’ Wesch’s strategies for encouraging ‘good’ questions – especially his World Simulation for first year cultural anthropology students – resonated with my own teaching philosophy, which is based on educationalist Paulo Freire’s approach.

Today social media is an important part of my teaching practice. I use social media as a pedagogical tool to take learning beyond the classroom, teach transferable skills, encourage reflexivity and critical thinking (by having them look at how and why they use platforms like Facebook), and to model how anthropologists can use social media. (I’ll talk about how I use social media in another post.)

I also use social media for my own professional development. It is a great way to learn about what other anthropologists are doing in the classroom, to source new ideas and teaching materials, and to engage in online conversations about teaching anthropology. It is particularly good for networking and I have had conversations with Mike Wesch about adapting his World Simulation for the large first-year cultural anthropology class I teach at Victoria University.

I am curious about the reasons why others use social media in teaching. Why do you use it? Why don’t you use it? I’m sure I could learn a lot from your practices!

The art of asking conference questions

Asking a ‘good’ question is an important skill for anthropologists. It is something we practice in a variety of situations – at conferences, during classes (as students and lecturers), at meetings, in conversations with employers and clients, throughout the research process, when we write, as we supervise students or staff, and when we reflect on our teaching. Since my annual ‘conference season’ is almost upon me I have been thinking a lot about the art of asking conference questions.

In particular, I have been thinking about a blog post on one of my favourite blogs, The Thesis Whisperer. Earlier this year Inger Mewburn (aka the Thesis Whisperer) wrote about Academic assholes and the circle of niceness, a post which resonated with a LOT of people. The post talked about academic colleagues who are ‘rude, dismissive, passive aggressive or even outright hostile … in the workplace’ and many of the comments focused on the kind of aggressive and nasty behaviour that audience members at seminars and conferences can display.

You are probably familiar with this behaviour. There are those who ask questions to show how much they know (and, by implication, how much you don’t) about your topic. Others have a particular axe to grind about x, y, or z (which may or may not be related to your presentation). Some basically are just assholes and make it really, really hard not to roll your eyes as their ‘question’ turns into a 3-5 minute statement on … what was it they were saying again?

I am not interested in the kinds of questions academic assholes ask. They are generally neither constructive nor helpful, and they close down the discussion rather than opening up new possibilities for ideas and understanding. I am much more interested in the art of asking ‘good’ questions.

I think the art of asking ‘good’ conference questions involves:

  1. Taking your role as an audience member seriously. This means actively listening to and engaging with the speaker’s ideas.
  2. Considering the Strategies for constructing a question outlined by George Washington University. These include: listening for questions posed but not pursued by the presenter; listening for keywords; listening for the larger theory/issue the presentation addresses; making connections among presentations; and drawing upon your own experience and knowledge.
  3. Asking to inquire, not to impress. This tip comes from a post on Eduhunch.com about the art of asking questions and essentially says ‘don’t be an asshole’.
  4. Being constructive. This is about opening up possibilities for discussion. A constructive question could probe for more information, give the speaker an opportunity to expand on something there wasn’t time to address, or suggest new ways of thinking about a topic.
  5. Being courteous. Start your question with what you found interesting about the presentation. Try not to interrupt as he or she is answering, and when the speaker has answered your question, thank him or her for the response.
  6. Being clear. This can be difficult, especially if you are still formulating your question as you are talking. However it is important to ask your question as clearly and concisely as you can in order to generate a thoughtful response.
  7. Timing. Is your question something that the speaker will be able to respond to during the time set aside for discussion? Do you want to ask about something specific that might be of interest only to you and the speaker? Do you have a serious concern about an aspect of the presentation, one that is likely to undermine or discredit the speaker? If so, you might consider asking your question in a one-on-one setting rather than in front of an audience.

I enjoy question time at conferences and often learn as much from the questions and responses as I do from the presentations themselves. I appreciate a ‘good’ question as an audience member and speaker, and admire those who have perfected the art of asking questions. (Disclaimer: this is not an art I have perfected myself! I always think of brilliant questions a day or so after the event.)

What do you think? What strategies or tips do you have for asking ‘good’ conference questions?

VUW Anthropology Honours Student Conference 2013

I am currently coordinating one of the Honours courses in VUW’s Cultural Anthropology Programme. In it, the students design and carry out an independent research project on a topic of their choice. Part of the assessment involves them giving a seminar about their work. This year the students will present papers based on their research in a 1-day Anthropology and Agency Honours Student Conference.

Why a conference?

In other courses the students make hour-long presentations (often in pairs) to one another on various aspects of their work. Since they will become quite proficient in making long presentations by the end of the year, I decided to see if they wanted to do something a little different and run a conference instead.

I love going to conferences and have also spoken about my research at less formal events (such as Rotary and Save the Children meetings). I believe that it is important for anthropologists to be able to speak about their work in a range of public settings and thought it would be fun for the students to get involved in organising their own conference.

My teaching goals for this conference are:

  • to complement the oral presentation skills they are developing in other courses
  • to provide them with further career training
  • to provide them with an opportunity to try out their ideas and gain feedback on their work in a constructive forum
  • to showcase what our Cultural Anthropology Honours students are doing to other students and staff.

How we organised it

I pitched my conference idea to them after the mid-year break. Everyone seemed keen so in July we decided on a date, time, and conference theme. Although no two research projects are the same, we had noticed in earlier class discussions that a number of people were addressing the concept of agency in some form, so this seemed like a good theme to loosely link the papers.

Students will present 15-minute papers in panels of three followed by a 15 minute panel discussion where the audience will ask questions of the presenters. This format seemed less scary for first-time presenters, and panel discussions can be a good way to draw out connections and links between the papers.

The students all sent me abstracts which I collated into a booklet to distribute at the conference: Anthropology and Agency Honours Student Conference Abstract Booklet. Some also volunteered to take on the role of session chair, which involves making sure everyone keeps within their allotted time and facilitating the discussion. Through this conference students will gain experience in:

  • writing abstracts
  • conference organisation
  • writing and presenting short papers
  • answering questions ‘on their feet’
  • asking thoughtful, constructive, critical questions of their fellow presenters
  • tweeting updates with the #AAHSC hashtag (for those so inclined)

The VUW Anthropology Society has organised a post-conference gathering at Hunter Lounge. (The VUW Anthropology Society is also on Facebook.)